``I bow to the Guru who is the embodiment of the Bliss Divine, the personification of the highest knowledge and the giver of the greatest beatitude , who is pure , perfect , one without a second , eternal , beyond pleasure and pain, beyond all thought and all qualification , transcendental-``---SWAMI VIVEKANAND
FOR PEACE AND WELL BEING... Yoga is the science of restraining the mind from breaking into modifications.Mind is a mixture of sensation and feelings , or action and reaction , so it can not be permanent.The mind has a fine body and through this it works on the gross body .Vedanta says that behind the mind is the real self.-----------------Swami Vivekananda
Monday, February 28, 2011
what is "I"?...
What is ` I`
BY DR. RAM SHARMA, MEERUT, INDIA
Close your eyes
Ask from yourself what is ` I`
You will get your picture
That is not true ` I`
Through ` I ` you will see the universe
You are infinite ` I`
Realize your true self
You are infinite being
` I` is not matter but spirit
You are not body but soul
BY DR. RAM SHARMA, MEERUT, INDIA
Close your eyes
Ask from yourself what is ` I`
You will get your picture
That is not true ` I`
Through ` I ` you will see the universe
You are infinite ` I`
Realize your true self
You are infinite being
` I` is not matter but spirit
You are not body but soul
¿Qué es el «yo»?
POR EL DR. SHARMA RAM, Meerut, India
Cierra los ojos
Pregúntate a ti mismo lo que es «yo»
Recibirás tu imagen
... Eso no es cierto »yo »
A través del «yo», podrás ver el universo
Eres un Iinfinito »Yo »
Date cuenta de tu Verdadero Yo
Tu eres el Ser Infinito
«Yo» no es materio sino Espíritu
No eres el cuerpo sino el Alma
POR EL DR. SHARMA RAM, Meerut, India
Cierra los ojos
Pregúntate a ti mismo lo que es «yo»
Recibirás tu imagen
... Eso no es cierto »yo »
A través del «yo», podrás ver el universo
Eres un Iinfinito »Yo »
Date cuenta de tu Verdadero Yo
Tu eres el Ser Infinito
«Yo» no es materio sino Espíritu
No eres el cuerpo sino el Alma
(translated by Meera Viviana Gonzalez, Buenos Aires, Argentina)
Samadhi...
Samādhi is described in different ways within Hinduism such as the state of being aware of one’s existence without thinking, in a state of undifferentiated “beingness" or as an altered state of consciousness that is characterized by bliss (ānanda) and joy (sukha).
There are a number of recognized named varieties and types of Samadhi. The three primary types are actually levels, states, or stages and usually designated as:Samprajana Samadhi [Access Concentration (upacara samadhi)], Asamprajata Samadhi [Absorption Concentration (appana samadhi)] (also known as Nirvikalpa Samadhi) and Khanika Samadhi [Sequential Momentary Deep Concentration]. Some of the other Samadhis that show up, and sometimes just different names for some of the above and/or varying degrees or cultural or religious designations of each other or the above, are Savitarka Samadhi, Savichara Samadhi and Asmita Samadhi. For example, the two stages of Samadhi found in the yoga philosophy of Patanjali, Samprajnata Samadhi and Asamprajnata Samadhi, are virtually if not totally indistinguishable from Savikalpa Samadhi and Nirvikalpa Samadhi as found in Vedanta. As well, most pundits pretty much agree that the like-level Samadhis Asamprajnata and Nirvikalpa are the same as Nirbija Samadhi.
There are a number of recognized named varieties and types of Samadhi. The three primary types are actually levels, states, or stages and usually designated as:Samprajana Samadhi [Access Concentration (upacara samadhi)], Asamprajata Samadhi [Absorption Concentration (appana samadhi)] (also known as Nirvikalpa Samadhi) and Khanika Samadhi [Sequential Momentary Deep Concentration]. Some of the other Samadhis that show up, and sometimes just different names for some of the above and/or varying degrees or cultural or religious designations of each other or the above, are Savitarka Samadhi, Savichara Samadhi and Asmita Samadhi. For example, the two stages of Samadhi found in the yoga philosophy of Patanjali, Samprajnata Samadhi and Asamprajnata Samadhi, are virtually if not totally indistinguishable from Savikalpa Samadhi and Nirvikalpa Samadhi as found in Vedanta. As well, most pundits pretty much agree that the like-level Samadhis Asamprajnata and Nirvikalpa are the same as Nirbija Samadhi.
Sunday, February 27, 2011
Laksham's swoon..
LAKSHAM`S SWOON
BY DR. RAM SHARMA, MEERUT, INDIA
Laksham`s clash with Ravan`s son Meghnad
Both mighty warriors full of valour
Meghnad used devil`s tricks
Shot Shakti to Lakshman`s chest
Lord Ram became worried\
Hanuman brought Sushen , the doctor
Who advised Hanuman to bring
Sanjivini from the Himalya before sunrise
Ravan sent Kalnemi to obstruct
But failed and killed
Ram wailed`` What has happened to you, Laxman
I can`t loose you brother
With what face I shall return to Ayodhya
O brother! Get up once`
Hanuman brought the mountain before sunrise
Sushen picked the herb
Laksham soon recovered and got up
Meghnad—Warrior son of Ravan, the king of Srilanka
Kalnemi- devil of King Ravan
Sushen—Ayurvedic doctor
BY DR. RAM SHARMA, MEERUT, INDIA
Laksham`s clash with Ravan`s son Meghnad
Both mighty warriors full of valour
Meghnad used devil`s tricks
Shot Shakti to Lakshman`s chest
Lord Ram became worried\
Hanuman brought Sushen , the doctor
Who advised Hanuman to bring
Sanjivini from the Himalya before sunrise
Ravan sent Kalnemi to obstruct
But failed and killed
Ram wailed`` What has happened to you, Laxman
I can`t loose you brother
With what face I shall return to Ayodhya
O brother! Get up once`
Hanuman brought the mountain before sunrise
Sushen picked the herb
Laksham soon recovered and got up
Meghnad—Warrior son of Ravan, the king of Srilanka
Kalnemi- devil of King Ravan
Sushen—Ayurvedic doctor
Pranayam..
PRANAYAM
BY DR. RAM SHARMA, MEERUT, INDIA
Close your eyes
Picture it vividly in your imagination
Take the breath inside
Store the breath
Release it slowly
Draw it in the abdomen
Forcibly expel all the air
From the lungs
With the chanting of OM
Pranayam
POR EL DR. SHARMA RAM, Meerut, India
Cierra los ojos
Mantén un cuadro vívido en tu imaginación
Tome el aliento en el interior
.mantén la respiración
Suelta lentamente
retírala del abdomen
expulsando con fuerza todo el aire
De tus pulmones
Con el canto del OM
(translator: Meera Viviana Gonzalez, Buenos Aires, Argentina)
BY DR. RAM SHARMA, MEERUT, INDIA
Close your eyes
Picture it vividly in your imagination
Take the breath inside
Store the breath
Release it slowly
Draw it in the abdomen
Forcibly expel all the air
From the lungs
With the chanting of OM
Pranayam
POR EL DR. SHARMA RAM, Meerut, India
Cierra los ojos
Mantén un cuadro vívido en tu imaginación
Tome el aliento en el interior
.mantén la respiración
Suelta lentamente
retírala del abdomen
expulsando con fuerza todo el aire
De tus pulmones
Con el canto del OM
(translator: Meera Viviana Gonzalez, Buenos Aires, Argentina)
Meditation.. make mind as calm as a lake...
Meditation
BY DR. RAM SHARMA, MEERUT, INDIA
To make mind
As calm as a lake
Stretched before you
Bubbles and waves
Floating away
By closing eyes
Separate yourself from mind
To go beyond the senses
OM, OM , AUUVVM
Meditación Meditation)
POR EL DR. SHARMA RAM, Meerut, India
Para hacer que la mente
esté tan tranquila como un lago
extendida ante ti en
Burbujas y olas
Flotando
Cierra los ojos
Separa tu Ser de la Mente
para ir más allá de los sentidos
OM, OM, AUUVVM
(Translator: Meera Viviana Gonzalez, Buenos Aires, Argentina)
BY DR. RAM SHARMA, MEERUT, INDIA
To make mind
As calm as a lake
Stretched before you
Bubbles and waves
Floating away
By closing eyes
Separate yourself from mind
To go beyond the senses
OM, OM , AUUVVM
Meditación Meditation)
POR EL DR. SHARMA RAM, Meerut, India
Para hacer que la mente
esté tan tranquila como un lago
extendida ante ti en
Burbujas y olas
Flotando
Cierra los ojos
Separa tu Ser de la Mente
para ir más allá de los sentidos
OM, OM, AUUVVM
(Translator: Meera Viviana Gonzalez, Buenos Aires, Argentina)
Saturday, February 26, 2011
after love ends..
neho hi varmaghatito na varam sajjatvighatitsneh , hratanayo hi vishadi na vishadi bhavti jatyaghya Means—If love should end after beginning then there shall be no love at all -- like the person whose eye was destroyed ,he shows much grief but the blind person shows no grief towards his eye.-----SUBHASIT
Youth and beauty vanish...
Youth and beauty vanish , life and wealth vanish , name and fame vanish , even the mountains crumble into dust.Friendship and love vanish.Truth alone abides.God of truth , be thou alone my guide! I am too old to change now into milk and honey .Allow me to remain as I am. The lord is great.He will not allow me to become a hypocrite.------------------ SWAMI VIVEKANANDA
Friday, February 25, 2011
the path is full of the most deadly thorns....
I have travelled twelve years with this load in my heart and this idea in my head. I have gone from door to door of the so called rich and great.With a bleeding heart I have crossed half the world to this strange land , seeking for help .The Lord is great. I know He will help me. I may perish of cold or hunger in this land , but bequeath to you , young men, this sympathy , this struggle for the poor , the ignorant, the oppressed------------It is not the work of a day , and the path is full of the most deadly thorns------SWAMI VIVEKANANDA
living to 100... through yoga...
IF YOU WANT TO LIVE 100 YEARS
SHATTRISHAT SHAHASTRANI RATRINA HIT BHOJANAH, JEEVATYANATURO JANTUJIRTATAMA SAMATAH SATAM MEANS—We should follow appropriate principles for taking food and thoughts .Those who won their desires and follow the rules of food, thoughts and yoga such men and women get 36000 nights means they get 100 years to live.-----------CHARAK SANHITA SUTRA
SHATTRISHAT SHAHASTRANI RATRINA HIT BHOJANAH, JEEVATYANATURO JANTUJIRTATAMA SAMATAH SATAM MEANS—We should follow appropriate principles for taking food and thoughts .Those who won their desires and follow the rules of food, thoughts and yoga such men and women get 36000 nights means they get 100 years to live.-----------CHARAK SANHITA SUTRA
Thursday, February 24, 2011
Monday, February 21, 2011
Guru... attracts students and instructs them...
AA CHASTA AASAA PATHO NADINAM VARUN UGRA SAHASTRACHAKSHA MEANS --O !Gurudev Just as strong, light emitting sun attracts the waters of the rivers towards itself and having done so distributes them through clouds all over again on the land , so you attract students and instruct them.Hence you are really respectable.-------------GURU[ KARYA]/34/10
Sunday, February 20, 2011
Lord Ram's exile..
LORD RAM`S EXILE
BY DR. RAM SHARMA, MEERUT , INDIA
King Dasrath expressed his desire
To appoint Ram as his successor and attire
Manthara , Kaikeyi`s maid became angry with fire
Advised Kaikeyi to use two boons
The horrifying picture presented by Manthara
She advised her to go in the anger apartment
Dasrath asked`` O! queen what makes you so angry ?``
Kaikeyi took assurance to fulfill her two boons
She asked Ram`s exile for fourteen years
And his son Bharat`s appointment as crown prince
Dashrath felt shocked and cried
At least tell me Ram`s crime
But Kaikeyi remained adamant
King cried you killed me
[[ Kaikeyi was one of the three queens of King Dasrath father of lord Ram]]
BY DR. RAM SHARMA, MEERUT , INDIA
King Dasrath expressed his desire
To appoint Ram as his successor and attire
Manthara , Kaikeyi`s maid became angry with fire
Advised Kaikeyi to use two boons
The horrifying picture presented by Manthara
She advised her to go in the anger apartment
Dasrath asked`` O! queen what makes you so angry ?``
Kaikeyi took assurance to fulfill her two boons
She asked Ram`s exile for fourteen years
And his son Bharat`s appointment as crown prince
Dashrath felt shocked and cried
At least tell me Ram`s crime
But Kaikeyi remained adamant
King cried you killed me
[[ Kaikeyi was one of the three queens of King Dasrath father of lord Ram]]
Power of rivers...
bhejano amritasya tarhi , hiranyavarna atripatam yyada va Means -When I hear the sound of the water, I see, listen and feel the power of speech. When I use the water illuminated with the rays of the sun , I get an unusual satisfaction. So, rivers are helpful in addition to our speech, sight and hearing power.-----ATHARVED
Rivers...
bhejano amritasya tarhi , hiranyavarna atripatam yyada va Means -When i hear the sound of the water.I see and listen to them and get power of speech .When i use the water illuminated with the rays of sun , i get an unusual satisfaction .So, rivers are helpful in addition to our speech , sight and hearing power.-----ATHARVED
Saturday, February 19, 2011
beetle spreads lotus fragrance all over the world...
NA PANKAJAM VETI KATAM TADATMANO GUNAN JAGATYA VACHASA PRAKASYET,SWAYAM DWIREPHA GUNGANJANKRAMA CHITYANTE SADARMASYA SAURABHAM MEANS --Lotus doesn`t know how it can spread its qualities in the world. It is beetle which spreads the qualities of the lotus and in this way spreads its fragrance all over the world ---SUBHASIT
Happiness comes from within...
Happiness comes from within... Make up your mind that you will be happy whether you are rich or poor, healthy or unhealthy, happily married or unhappily married, young or old, smiling or crying. Don't wait for yourself, your family, or your surroundings to change before you can be happy within yourself. Make up your mind to be happy within yourself, right now, whatever you are, or wherever you are.--Paramahansa Yoganandaji
Friendship...
IKSHORGRAT KRAMASHAH PARVANI YATHA RASVISHESH, TDHWASTYAJJANMAITRI , VIPREETANA TU VIPREETA MEANS—As every part of a knot of the sugarcane becomes deep to deeper in sweetness from the top to the downwards one after another , the same case is in friendship of good persons which becomes sweeter day by day. On the another hand , the friendship of the bad persons decreases day by day.------Panchtantra
Friday, February 18, 2011
Thursday, February 17, 2011
Wednesday, February 16, 2011
Tuesday, February 15, 2011
Namaste... and Love.... the fragrance of your BEING...
NAMASTE♥ two hands folded together reflects the merger of two people into one.. in the third level.. spiritual.. lovingness.. no pessimism in it.. it is fragrance ..not the flower.. that third stage of love ... their energies are kissing.. touching.. far bigger touch.. not local.. without touching the physical body at all.. and that love does not change.. because it is not dependent on the object of love.. or the changing mind... it is something concerned with your eternal BEING... your body will change, your mind will change, but your LOVE cannot change.. it remains the fragrance of your BEING.. only at that point that two persons have truly met... it is very rare... but it happens between masters and disciples very often.. OSHO
Sunday, February 13, 2011
Friday, February 11, 2011
Working for the welfare of human beings..
ETAVAN SANKHYABHOGAYAM SWADHARAMPARINISHTAYA, JANAMLABHA PARAM PUNSAMANTE NARAYANSMRITI---Means----The person who is not thinking of the welfare of the world ---his life is useless however long life he lives. Even shortest time of the life is important that passes in the welfare of the people means although you live for a short time but devote that to the welfare of the humanbeings
Today's man, illusioned...
ILLUSIONED MAN
BY DR. RAM SHARMA, MEERUT, INDIA
Today`s man,
illusioned,
like car of without driver,
like skyscrappers without foundation,
like love without heart,
like electricity without cable,
like world without God,
like door of the house without gate,
like books without knowledge
like life without pleasure
BY DR. RAM SHARMA, MEERUT, INDIA
Today`s man,
illusioned,
like car of without driver,
like skyscrappers without foundation,
like love without heart,
like electricity without cable,
like world without God,
like door of the house without gate,
like books without knowledge
like life without pleasure
Thursday, February 10, 2011
Tuesday, February 8, 2011
uplift the poor,helpless and needy..
SAI HYMN
O! Sai Baba,
BY DR. RAM SHARMA, MEERUT, INDIA
How many forms you have,
You are in temple, mosque, church and in Gurudwaras,
Taught us to love,
to uplift,
the poor, helpless and needy,
Bless us,
with religious fervour,
Provide us the teachings,
of devotion and patience
Your Midas touch,
healed the many
O! Sai Baba,
BY DR. RAM SHARMA, MEERUT, INDIA
How many forms you have,
You are in temple, mosque, church and in Gurudwaras,
Taught us to love,
to uplift,
the poor, helpless and needy,
Bless us,
with religious fervour,
Provide us the teachings,
of devotion and patience
Your Midas touch,
healed the many
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